Elizabeth Cady Stanton: Reminiscences |
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Part 5: How Mrs. Worden Voted |
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Mr. Seward, in the brief intervals in his Washington life, made frequent visits in our neighborhood at the house of Judge G. V. Sackett, a man of wealth and some political influence. One of the Senator's standing anecdotes at dinner to illustrate the purifying influence of woman at the polls, which he always told with great zest for my special benefit, was in regard to the manner his wife's sister exercised the right of suffrage. Mrs. Worden having the supervision of a farm near Auburn, was obliged to hire two or three men for its cultivation. It was her custom, having examined them as to their capacity to perform the required labor, their knowledge of tools, horses, cattle, gardening, and horticulture, to inquire as to their politics. She informed them that being a woman and a widow, and having no one to represent her, she must have Republicans to do her voting, to represent her political opinions, and it always so happened that the men who offered their services belonged to the Republican party. "Some one remarked to her one day, 'Are you sure your men vote as they promise?' 'Yes,' she replied, 'I trust nothing to their discretion. I take them in my carriage within sight of the polls, put them in charge of some republican who can be trusted. I see they have the right tickets, then I feel sure I am faithfully represented, and I know I am right in so doing. I have neither husband, father, nor son; am responsible for my own taxes; am amenable to all the laws of the State; must pay the penalty of my own crimes if I commit any; hence I have the right, according to the principles of our government, to representation, and so long as I am not permitted to vote in person, I have a right to do so by proxy, hence I hire men to vote my principles.'" Thus she disposed of the statesman and his seriocomic morality. These two sisters, daughters of Judge Miller, an influential man of wealth and position, were women of culture and remarkable natural intelligence, and interested in all progressive ideas. They had rare common-sense and independence of character, great simplicity of manner, and were wholly indifferent to the little arts of the toilet. I was often told by fashionable women that one great objection to the woman's rights movement was the publicity of the conventions; the immodesty of speaking from a platform; and the trial of seeing one's name in the papers. Several ladies made such remarks to me one day as a bevy of us were sitting together in one of the fashionable hotels in Newport. We were holding a Convention there at that time, and some of them had been present at one of the sessions. "Really," said I, "ladies, you surprise me; our Conventions are not as public as the ball-room where I saw you all dancing last night. As to modesty, it may be a question in many minds whether it is less modest to speak words of soberness and truth, plainly dressed with one's person decently covered on a platform, than gorgeously arrayed with bare arms and shoulders, to waltz in the arms of strange gentlemen. "And as to the press, I noticed you all reading with evident satisfaction the personal compliments and full descriptions of your dresses at the last ball, in this morning's papers. I presume that any one of you would have felt slighted if your name had not been mentioned in the general description. When my name is mentioned, it is in connection with some great moral movement, as making a speech, or reading a resolution. Thus we all suffer or enjoy the same publicity, we are all alike ridiculed, wise men pity and ridicule you, fops and fools pity and ridicule me, you as the victims of folly and fashion, me as the representative of many of the disagreeable 'isms' of the age, as they choose to distinguish liberal opinions. It is amusing in analyzing prejudices to see on what slender foundations they rest," and the ladies around me were so completely cornered that no one attempted an answer. I remember being at a party at Gov. Seward's one evening, when Mr. Burlingame and his Chinese delegation were among the guests. As soon as the dancing commenced, and young ladies and gentlemen locked in each other's arms, began to whirl in the giddy waltz, these Chinese gentlemen were so shocked that they covered their faces with their fans, occasionally peeping out each side and expressing their surprise to each other. They thought us the most immodest women on the face of the earth. Modesty and good taste are questions of latitude and education; the more people know, the more their ideas are expanded, by travel, experience, and observation; the less easily they are shocked. The narrowness and bigotry of women, are the result of their circumscribed sphere of thought and action. Next page > Chapter 6: A Dinner Party > Page 1, 2, 3, 4, 5, 6, 7, 8, 9, 10 from Chapter XIII,
"Reminiscences," The History of Woman Suffrage (ed.
Elizabeth Cady Stanton), Vol. 1 (New York: Fowler & Wells, 1881). |
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Summary: A section of the original text by Elizabeth Cady Stanton about the early days of the woman suffrage movement, including the meeting of Stanton and Susan B. Anthony, their early struggles for women's rights, opposition to their work and the experiment with fashion innovation called the Bloomer Costume.

